alchemy

Emotions and circuits

I'm reading The Emotional Brain by Joseph LeDoux. It's a fascinating book, which so far has mainly looked at how psychologists and neuroscientists have tried to explain the role of emotions and where emotions reside in the brain. What I find rather interesting is that LeDoux argues that the notion that the emotions are based in the Limbic portion of the brain is inaccurate...and the reason I find this interesting is because if this was true it would torpedo the Leary-Wilson eight circuit model of psychology that many an occultist refers to, which is at least partially based on the idea that the Limbic portion of the brain controls the emotions. In fact, where you get your reptilian brain, mammalian brain etc is from that concept that the emotions reside in the limbic portion of the brain. So if LeDoux is correct (and I imagine as a neuroscientist who has spent a good portion of his career focused on exploring the role of emotions in neuroscience that he might at least have an inkling of what he is talking about) the eight circuit model might be in need of revision. And this is not such a bad thing really, because the eight circuit model is as much a sacred cow for some occultists as Crowley is for others and challenging that sacred cow is much needed.

One of the many reasons I decided to start reading up on neuroscience was to get a better idea of how contemporary science understands the workings of the brain. I've never found the eight-circuit model wholly satisfying, particularly because it seems to compartmentalized and rigid for my tastes. While I think it can offer a better model for understanding the psychology of one's internal workings than say Freud, it still seems to overly mechanize how it all fits together.

And what I've found looking into neuroscience IS fascinating because it provides a unique view of the universe that is a human body, and offers aspiring magicians a different medium to explore magic in. When combined with psychology it can also explain some of the mental disorders people can experience, as well as offer a potential way to heal or mitigate those disorders via medication, but also I think through magical practice (as I've discussed in some depth in Inner Alchemy).

Of course a lot of the thrill is what still can't be explained...mysteries abound, and where there's mystery, there's magic.

Anyway back to the eight circuit model...a lot of it is based on neatly compartmentalizing what part of the brain is the Reptilian brain and what part is the mammalian brain etc. In fact there's a lot of categorization that occurs with the end result being behaviors mapped out like correspondence tables to the different circuit types. And y'know on the one hand that is an awfully handy system, when you can say "That behavior is the first circuit acting out" It has its uses to be sure...and it can provide a useful model for diagnosing behaviors, though not necessarily a model for changing said behaviors. And while knowledge can be good, application of that knowledge is essential to making it useful when it comes to manifesting significant changes in behavior. And that's where the other hand comes down, because the eight circuit model is just one model among many and yet curiously those other models are seemingly ignored much of the time (though NLP and memetics are becoming increasingly popular models for the occult movement). I think if we can balance the eight circuit model with other ways of knowing...make it one among many, it'll still shine, and in fact might prove a better model when it can be intermixed with other models and consequently practically applied (something which Antero Alli does).

As I continue to read up on neuroscience and apply my magical practices to it, I've increasingly become convinced that the psychological models that are used in occultism need some substantial revision, partially on a bio-genetic level, and partially just to keep up with the current studies in psychology and related disciplines. I've some half-baked ideas of where some of this revision needs to occur (for instance considering the role of identity in magical acts), but as I continue to explore, experiment, and research I will post more about where I think some of those revisions could be applied. Certainly it's proving to be an interesting journey so far in terms of considering just how much we have yet to experience the miracle of our own bodies, let alone what else is out there.

Neuro-Sorcery Pt 3

Each morning I've been doing the meditation I described in my last post about neuro-sorcery. What I've felt is a tingling feeling in the center of my brain. It's been a pleasureable feeling. I have felt more focused using the meditation. This working has given me some inspiration toward how specific psychological or physiological issues could be eased by working with the neurotransmitters. If we know what neurotransmitters cause specific effects or what nt's can be used to meditate an effect than we can start to work with our biology to aid the psyche of the mind. I'll be writing moreo n htis later...this is just a brief update for those who are interested.

Neuro-Sorcery pt 2

Today I re-established contact with the Endorphin and Serotonin neuro-transmitters. The Endorphin neurotransmitter gave me a ball with a synaptic fire in it. Said it would be useful for activating the psynapses for my experiment. Serotonin showed me how to combine the symbols for each neurotransmitter together and apply the synaptic fire to the symbols to start the process.  You might wonder how I'll experiment with this, if I don't have an official diagnosis of ADHD. It's a fair question...But I figure by applying this technique in an environment where I'm really bored, it'll approximate to some degree what i'm trying to test, which is to see if stimulating the neurotransmitters will help me focus my attention more. The place to do that: work of course. Using the NT's to focus my attention on what I need to get done in a manner that has me sharp and focused instead of bored would be useful, both to see if my experiment can work and to get some work out of the way. We shall see what happens. I won't report on this for a little while, as I'll need time to compare and contrast the results.

Between

I'm reading On Becoming an Alchemist by Catherine MacCoun. A good book, I recommend to any level of magical expertise. She brings up the concept of Between, or liminal reality/space/time, etc and as always I find this concept fascinating because it's one I've worked with a lot. She also discusses Style, which can be interpreted as the essence of a person, or the personal signature. Again, an intriguing concept. I see some intriguing possibilities for relating the two to each other. The style a person exhibits, the identity if you will, creating a between space. Actually the between space is created quite frequently by people. Have a really good conversation with someone and you'll marvel at the time that passed, because you entered into a pocket dimension that just existed between you and that person. Get into a state of do easy or not-doing and you're in a between state. Which then makes me wonder if it's ever possible to NOT be in a between state of one form or another.

Yes I know, I'm being subjective here with that last statement. I could easily say that we're always in between states and then go look for them, proving because I think of them. Still if you look into neuroscience and states of mind this kind of concept gets played with a lot, in terms of the types of consciousness people exhibit everyday. We have our everyday consciousness and perhaps between states are very subtle in that from of consciousness. So we only obviously perceive them when we meditate and we can clearly point to that and say, "Aha! that's a between state."

But right now I'm writing this post, and I'm in a different reality from the people around me. I'm aware of them, I can interact with their styles, their realities, etc, but I'm still in a between state of some sort, just a very subtle between state, as opposed to something more blatant such as meditation or doing a ritual. In fact, I'd say such overt displays as meditation or ritual are necessary for teaching people how to perceive between states, liminal realities, but I'd also point out that sometimes appreciating the subtlety of a different state of consciousness, appreciating the only slightly out of this reality between state is equally important to really being able to do magic on the fly.  I'm writing this post, and even though I'm aware of my environment, aware of people speaking on the phone, or walking by, I'm also aware that I'm in a between state, in a difference place...They are in my physical environment, but are they in my liminal reality? It's a subtle, but important distinction to make. No worries, I'll be exploring this in much more detail.

Namaste

Transformation and re-dedication

A week and a half ago I got interviewed by Leisa Refalo for tarot connections. She and I happen to live in the same city, so she was game for doing the interview in person. Because the majority of my work with Tarot is practical magic oriented as opposed to divination, she was curious as to how I could demonstrate some of my work. I won't ruin it for my readers, because we discuss what I did in the interview she and I had. However what really interested me was that before we did the interview, she gave Lupa and I a white candle with the Strength card displayed, saying she had a feeling we needed it. The Strength card is also the Lust card, depending on the deck and portrays Babalon riding the Sacred Beast. I found this relevent because I'm working with Babalon for the course of a year in my elemental balancing work and because I had also dedicated myself to her.

In the course of the interview I did my magical working with the cards and the final card I picked as an outcome for the working I was doing was the Transmutation card, or transformation. This card was important because it signaled a transformation of my relationship with certain aspects of my life. I'm not going to go into detail about those transformations, as they are of a highly personal nature.

Tonight when I go home, I will be buying several bottles of red wine. One will be for a friend, but one will be for the lady in red. I will light the flame of the blessed candle. I will take my blade, with the hilt of the beast and pass it above the flame, as I call her. I will paint a picture and use the smoke of the candle to purify and bless the picture. I will take the bottle of red wine and pour some into a cup, with a bit of blood and cum to go in as well to flavor it with my essence. I will commune and re-dedicate myself to her.

Her hand is on my shoulder. We will keep walking and talking with each other, just as we had before, but in a different vein. There's so much she can teach me and she is still my guide for this year's elemental love working, but also for beyond. We are transformed, now we continue the journey of refinement.