Recently a friend gifted me some planetary pentacles for Neptune, Uranus and Pluto. I was intrigued at the opportunity to work with the pentacles and also inspired to integrate them with other magical process and experiments I’m currently working on. In the past I’ve found that the pentacles have been useful tools for focusing planetary energies in my magical work as well as setting up specific passive magical workings that are activated as needed.
In my initial working I decided to work with two Uranian pentacles that helped inspire creativity. I set them up in conjunction with a folkloric magical working using three sticks in a pattern that’s designed to create focus. That very evening I was going through a class and I found myself feeling very creative and focused on how I could apply the learnings from that class. I started implementing some of the ideas and felt a sense of deep awareness around how the specific application pentacles, mixed with another form of magical could be used to inspire specific states of being and awareness.
In the picture above is another working, this time with a Venusian pentacle for love, as well as a Uranian pentacle for time work, a Uranian pentacle for creative balance and a Neptunian pentacle for power. Three sticks are being used for several purpose. The initial configuration of the sticks is focused on enhancing scrying work that is done for the purposes of connecting across time with younger versions of the self, or with ancestors, or other people. Once the connection has been made the sticks are changed to another pattern to enhance the work with the pentacles. The mirror and flame are used to focus the attention of the magician in a trance state that can then be applied to interface with the pentacles.
In this example above the tree sticks have been put into a pattern of a star. The star creates a focal point above the Venusian pentacle, drawing in the other pentacles, while also aligning the spirits attributed to each stick to aid with the scrying and in this case spacetime magic being worked with. The star serves to both amplify and focus the overall intent and energy of the work so a connection can be made to a past self with the intention of doing self love as a form of healing for the person being worked with AND with the ancestors. The healing work is around the specific traumatic patterns that are existent in both the person and their ancestors. The approach here is driven by a desired result to heal the person and extend that healing into the past while also breaking the traumatic patterns for future generations.
Combining different techniques and systems of magic can be a delicate piece of work, because the original context of the respective techniques and systems is that typically they weren’t intended to be combined with other techniques or systems. The question that always comes to mind for me is: Can I combine multiple techniques/systems in a way that either creates a new magical working or enhances an existing one?
The purpose of the working is another important factor to consider. The purpose of this working involves using scrying to connect with a past self and then applying changes to both myself as I am now and my younger self so I can do healing around trauma, while also sending that healing into the past via the ancestors. The pentacles applies planetary influences, while the folkloric magic calls in the ancestors as well as animal/plant and faerie allies to aid in the process of connecting with the past and healing the trauma. The work is also carried to the future, to future generations to promote peace and harmony in the world. At the same time, I use the pentacles, scrying mirror and candle, and the folkloric magic to also call in that same peace and harmony to the world now. My thought is that this work can apply across time and that through personal healing, using homeopathic principles, it can create a ripple effect in the larger continuum of humanity.
This is part of a larger work I’ll be continuing to work on. It is also my continued experimentation with Scrying beyond what I’ve shared in my book Scrying the Divine.