System or process, its still the same issue

  It seems like I've gotten into quite a discourse. In his latest post, Mike argues that magicians don't experiment because most of them ignore 2/3rds of how magic work. He also argues that in my last post, I only argued that people don't experiment because they perceive it as not fun. Actually, I spent the majority of the post discussing at some length that they don't experiment because they don't understand a process oriented approach to magic and they are encouraged to not approach magic from a process oriented perspective. I think that what Mike means by system is what I mean when I discuss process...kind of, because this what he says:

1. Your conscious mind uses some form of symbolism (either traditional or personal) to signal your goal to your unconscious mental muscles.
2. Your mental muscles act on this goal, usually by sending instructions to an external force (a “system”).
3. The system shifts probabilities, produces energy, or does whatever else to make the magick happen.

I take a different approach, which goes like this:

Step 1: Define your result. What it is you want to accomplish and what will the consequences be? Many magicians focus only on what they want to accomplish, and don't consider the consequences of achieving said result. Defining the result is a necessary step, as we need to know what we want, before we can even do the magical work.

Step 2 is Define the actions (both mundane and magical) you will take to achieve this result. I include mundane actions because they are an integral part of what makes magic work. What you are on the mundane level contributes to the overall process of magic, and must be factored in order to understand your process. Magical actions refers to the actual magical act you will do. A magical act could be an invocation, evocation, enchantment etc. When you define the magical act, you need to define all of the contributing factors, which includes tools used, spiritual entities worked with, symbols, etc. You do this, so that you can you understand how they all fit into your process, and into the magical action. Most important note: Everything this step is really a way for you to communicate with your identity and the external systems its connected to (see step 3)

Step 3: Define your beliefs and values and how they contribute to the achievement of the defined result. This where you do the internal work. Before you even begin your act of magic, you need to determine if your values and beliefs and values align with the desired result. Note that I'm not just talking about examining beliefs and values on the level of consciousness or even unconsciousness. That's a good place to start, but you need to dig in further and explore this from an ontological perspective, aka identity. Is your identity in alignment with the result? Your identity, which is really your connection to the systems or external forces is where the magic begins and ends. Beliefs and values are just the tip of the iceberg with identity, which is why you need to do a lot of internal work. In my forthcoming book Magical Identity (due out in January 2012), I discuss at some length why magicians need to incorporate identity into their magical process, and why the psychological model of consciousness and unconsciousness is out of date.I'd argue what makes magic work, and really what drives change in general is a person's ability to make changes to his/her ontological identity and its agreement with the universe.

Step 4: Do your process and observe both the process and result. If you don't get the result you want, its time to look at your process and determine where the problem is. Chances are its step 3, but don't rule steps 1 or 2 either.

That's what I mean by process and it looks like Mike and I are discussing the same thing, but using different words. Regardless of the words, its still the same issue: The reason experimentation doesn't occur is because of an inadequate understanding of the process of magic.

Why I think there isn't more experimentation in magic

In response to this post I wrote, another post was written which commented on the lack of experimentation. I think the author was dead on in his assessment, but it also prompted some further thoughts on my part on this subject.  I agree with the author that magic is a highly personal journey in some ways. I've certainly seen that with how people have taken some of my techniques and personalized them. I advocate for such personalization and my point that people should be able to explain how magic works really comes down to being able to explain to other people how they approach magic, with an understanding that is developed based off experience and a willingness to explore the mechanics of magic as it applies to their use of it. Will I get the same result as someone else does if I copy his/her technique? Maybe yes and maybe no. What I know is that if I take a person's technique apart and reassemble it into a process that I understand, I will get results. That's how its always worked for me, and in my books I have advocated for a similar approach on the part of my readers. I'll provide you exercises you can do, exercises that have been tested by myself and other people, but I've always urged people to make any such techniques their own, to personalize and experiment and tinker with the techniques until they have a thorough understanding of the technique from personal experience, which also fits their definition of magic. I don't know that there is a universal theory of magic. I do know that I find certain models of magic don't work for me because they seem counter-intuitive to my understanding of the world, but those same models work for other people just fine. What I object to however is the tendency of many occultists to not critically examine their process of magic. One of the reasons I think experimentation doesn't occur as much as that there's this focus on obtaining results, with an attitude of, "If I got it, why should I care about my process". We see this attitude echoed in the works of occultists such as Grant Morrison and Patrick Dunn, both of who have stated it doesn't matter if you don't know why or how magic works, as long as you get a result. We've seen it echoed in chaos magic, where it's all about results. If it doesn't matter, then why even examine your process?

However it DOES matter, and the magician who aspires to do more than just get results cares enough to explore his/her process in order to understand and cultivate their magical work more effectively, as well as to pass it onto other people. If the magician understands his/her process and can take the time to explain it and provide opportunities to both try the techniques as well as personalize them, there should be no problem in passing on the how and why of magic.

Another reason few occultists share their experiments is because there has been and is a tendency for many occultists and pagans to be judgmental of the people sharing their experiments. Since the late 90's I've experimented and shared my ideas, and for the majority of that time, I received more contempt and insults than people actually interested in what I had to offer. Even with that kind of obstacle, I persisted and found people to experiment with in groups, in order to try my concepts out. Even now, I have a small group I work with and in that group everyone is encouraged to share ideas and experiments so all of us can try them. But finding such a group is rare. I've had people call me too open-minded, fluffy, etc. I've also had people react because they feel if magic isn't done a particular way, it's not real magic. Obviously such infantile behavior has never stopped me in my work or in publishing it. In fact, one of the reasons I founded the non-fiction line of Immanion Press was to make sure that books that didn't fit conventional or traditional ideas of magic would have a chance to be published. Such traditionalism isn't confined to occultism. I've also seen it in academia. The reality is that in any given field of study there are few pioneers and many people sticking with what's tried and true. The pioneers have to be willing to take risks, and try and find like minded people who are willing to advance the evolution of magic by thinking beyond what has already been presented to them.

Recently, I had a conversation with the editor of a Pagan magazine. We were trying to figure out which themed issue we could do an interview of me. She mentioned that her readers wanted material that was grounded and practical, essentially material that fit what they knew. We came to the understanding that I didn't really fit her magazine in a conventional sense, and we decided we'd have the interview for the spell casting theme issue. I remember writing her and explaining that I'm out there on the edge, experimenting with magic, trying ideas out, fitting other disciplines to magical theory and practice. I am out here on the edge and there aren't many of us here, because to be on the edge is to go where the dragons roam and the angels fear to tread. It's to experiment beyond the tried and true, to defy what is considered known in order to bring the unknown into manifestation. And really, truly, I've been out here on the edge for most of my magical practice, experimenting on magic, trying things out, going with ideas that might seemed half baked and talking about them, because I don't care if its heresay...it won't become more than that if we don't share, if we don't publish, if we don't challenge what's known in favor of exploring the unknown.

I'm out here on the edge. Won't you join me?

Shunning as Banishment

I've been thinking a bit about shunning as a form of magical banishment. In my own experience, when I've decided to cut a person out of my life, I essentially end up shunning them, but shunning for me works on a magical level as well, because part of that process involves systematically getting rid of everything that connects me to the person and using the process of destroying such connections to build the banishment up and create a field of shun (as it were) that keeps the person from connecting with me as much as possible. I use a shunning banishment when I recognize that I will still encounter the person in my life, but I want to minimize those encounters to as few and far between as possible. The field of shunning essentially keeps the person away and interactions to a minimum.

My reasons for taking this kind of action is based on a fundamental recognition that a person brings with him/her a level of chaos and dysfunction that is no longer considered acceptable, or considered to match up with where I'm at. The person and I no longer fit and the relationship has become toxic enough that its no longer sustainable. Under such circumstances, creating a banishment of shunning can be useful for insuring that the person's presence intersects with you only on rare occasions if at all. It insures that you can move on with your life, without having to put energy or effort into a relationship that you no longer want to have. Such relationships take up more time and energy than you want, and you may find, as I have, that the best way to move on and heal is to simply move on, and see as little of the person as possible.

Some might argue that shunning seems a bit extreme, but to my mind, why allow more drama and toxicity in your life than you need? It's as simple as that: I value my sense of well-being and happiness over putting up with people I'd rather have nothing to do with. Instead of trying to sustain a relationship with those people, I feel its better to focus on the relationships which do matter to me, with people that I have confidence in.

It is possible to keep certain things that you might associate with the person and still set up a shunning field. While I normally will get rid of everything I have that connects me to a person, I have on occasion kept a couple things, after disassociating the person from those things. This can be accomplished through purification workings.

I don't recommend doing shunning for every situation in life. You have to be willing to invest in the relationships you have in your life, instead of giving them up at the first sign of trouble, but shunning works in cases where such a relationship has become unsustainable because the amount of toxic interaction exceeds any positives the relationship might bring with it.

Book Review: Rhythms of the Brain (Affiliate Link) by Gyorgy Buzsaki

This book was a hard read. Thanks to reading a variety of other books on neuroscience, I was able to understand what the author was explaining, but I wouldn't recommend this book to someone who hasn't read any books on neuroscience. The author discusses oscillation theory and although he does his best to make the concept approachable, it still ends up being fairly esoteric in content because of the technical information he provides. It is a good book, and one I'd recommend. Just make sure you've grounded yourself in other books on neuroscience.

4 out of 5

Book Review: Buddha's Brain (affiliate link) by Rick Hanson

This is a good 101 introduction to your brain and how it works, as well as providing instructions on how you can consciously work with your brain through meditation. I'd recommend this book to someone that wants to do inner alchemical work or internal work with their body, as it provides some well-rounded information on the brain and how changes can effect you. The authors provide some useful stories and metaphors to explain their concepts and I like the exercises because it provides a practical component to the book.

5 out of 5

My Experiences with Persecution

When I was 18, and still in high school, I dealt with my first experience of being persecuted for my spiritual beliefs. I'd been careful about hiding what I believed from my mom, and from most others, but I had a few friends and one of those friends had fundamentalist Christians for parents. They found a book I'd let him borrow and he told them it was mine. They contacted my mother, who was furious. She is a hardcore Christian herself. My friend told me that they had told her about my beliefs and I remember going home, dreading what would happen. She didn't bring it up. She'd been acting weird the last couple of days, and I realize she must have known and been chewing on it. I actually wrote her a letter, explaining my choices and why I'd chosen not to tell her...when I got home, I was greeted to an ultimatum. I had a half hour to choose. I could choose to move out, and no longer live with my mom, or I could choose to burn my books. This was a hard choice, because I didn't have a job at the time and I had no way of knowing if she'd even let me take the car I usually drove. I made the most practical choice, and allowed her to burn my books (most of them anyway). There were a few books I was working my way through or hadn't read, so I hid them carefully, and the ones I burned were ones where I'd already mastered the exercises. When I told her my decision she searched my room carefully, and even made me burn The Books of Magic comics. It was a shameful experience and one I've never forgotten. She grounded me for a week and several days into it, I told her if she ever made an ultimatum like that again I would disown her for the rest of my life.

Why did I do it? I did it because I didn't have much money or a place to live. I was still in high school and I wanted to graduate. I wasn't about to ask one of my friends for a place to stay. I did it because it was the practical choice, but making that choice forced me to evaluate why I was hiding my beliefs. My mom burned my books because she was a Christian and had been taught ignorance through her own beliefs. Even to this day, I don't talk my spirituality with her, because she judges me for it. She knows I've written books, knows I don't believe in her God or the values she ascribes to. She doesn't approve of my choices. Then again I don't approve of her being Christian and I've made it clear I don't want to hear about her beliefs. Most of the time she honors that request...and occasionally she doesn't.

My second experience with persecution occurred later that year. The father and step-father of my friend decided that they should kill me for my beliefs. My friend's father called me once on the hour, every hour, telling me how he was going to kill me, and how I was going to hell. I told him I had a cross bow bolt just for him, and I called the police. He didn't call after that, and my friend later told me that his father had called me, and that his step-father was in on it. Nothing else ever happened, but I still remember those calls.

That experience convinced me that hiding my beliefs was wrong. If people were going to judge me for those beliefs and possibly harm me, it was better to be completely in the open about my choices. It was better to come out of the closet. I went public from the late 1990's and on.

Currently I have somewhat different feelings about that choice. I'm still open about my beliefs, but I don't go out of my way to talk about them. If you Googled my name, you'd find out quickly what my beliefs are, but I've found most people don't go out of their way to do so. I think most people aren't that curious, unless its for a job search. Good thing I've chosen to go self-employed, as I'm willing to bet that many companies would hesitate to hire me on the basis of my spiritual choices. Occasionally I do have people Google me and it always prompts some interesting conversations, but I notice that people seem to be more tolerant and accepting. I factor it in large part to where I live. I know in other parts of the country people are less accepting and willing to tolerate beliefs that run counter to the mainstream religions.

Even to this day I am wary of Christians. I have seen too much of their fanaticism and willingness to forcibly convert people to their beliefs. I know some who don't act that way, but my experiences with the religion, both in growing up, and in the recent past and present has shaped my perspective. I can accept their choice to believe what they want, but I want them to leave me alone and allow me to follow my beliefs.

My first experience of Magic

When I was 7 years old I had my first near death experience and what I'd consider to be my first genuine experience with magic. I was drowned by an older kid, held down underneath an intertube in the ocean. I was, fortunately, pulled out in time. That older kid was yelled at, but nothing else was done. But what I remember the most was a sensation of blacking out and finding myself in a space with an entity, which asked if I wanted to live. I remember that experience vividly to this day and it is after that experience that I began to show an interest in magic. I became a voracious reader, and while I enjoyed reading a lot history, I also read a lot of fantasy and found myself wanting to be the magician. I figured the magician was the coolest person to be, and I think I'm still right about that one. I wanted magic to be real and in the years between 7 and 16, I did look for it, but I wasn't really sure where to look or who to talk to. What I had access to were fantasy books, and while they were fun to read, they didn't encompass what magic was. I knew what they presented wasn't something that seemed possible. I mean as much as I liked the idea of being able to conjure a fireball, I didn't think it was really possible, and to this day I have yet to conjure one up or see anyone else do it. But still, I knew magic existed and was real. I knew it on a fundamental level. I knew it as something essential to who I am...

It wasn't until I was 16 that I found magic. I was reading one of my fantasy books and this one kid thought he'd freak me out by telling me about an experience where he astral projected and encountered a demon. Far from freaking me out, I wanted to know more. I felt tense excitement, thinking to myself that at last I'd found something more tangible than a fantasy book. I plied him with question after question and made him promise me that he'd bring me books to look at the next day.

The next day arrived and he gave me a couple of pamphlets on astral projection and Shamanism. I devoured them that night, trying out the exercises and experiencing something. Here at last was the magic I'd been looking for and if it didn't allow me to conjure a fireball, it did allow me to do something I'd been longing to do since I was 7. That kid became my friend and he showed me a shop where you could get more books. I remember buying a couple on Shamanism and hermetic magic. I read them religiously and did the exercises just as fervently, determined to master this strange new force in my life. Shortly after that I encountered my first "teacher." But that's a story for another blog entry.

Book Review: Magick Works (affiliate link) by Julian Vayne

Part memoir and part grimoire, this book is an excellent guide to how magic works. I like how the author weaves in personal narratives from his life to explore and explain how magic has worked for him. I think some of the best essays are on identity and space, but all of them are good and this is a valuable book to have because it makes you think about magic from a different perspective.

5 out of 5

Draining Possibilities

Typical approaches to space/time magic tend to focus on generating possibilities, or at least becoming aware of them. A different approach however can be found in the idea of draining or negating possibilities. In Space/Time Magic I explained that you could visualize multiple possibilities as balloons and then pop the ones you didn't want, while putting their energy into the possibility you did want. It's a useful technique and it works well, but I'm always looking for ways I can improve on what I and others do. Lately, I've been experimenting with draining possibilities away, until there's only one possibility left. The way this works is that you first determine what possibility you want to bring into existence and then you identify other possibilities that you don't want to bring into existence. You then drain the unwanted possibilities, removing all potential of them occurring. Naturally, you can redirect what's been drained into the possibility you want to manifest.

This technique is admittedly a variation of the one mentioned in Space/Time Magic, but I always find it useful to explore multiple approaches toward accomplishing something. It keeps the mind limber and ironically, in this case, keeps you open to possibilities.

Book Review: The Way We Think (Affiliate Link) by Gilles Fauconnier and Mark Turner

It's an interesting book that will challenge your thinking about you think and relate to different concepts in the world. At times, I think the authors stretch their theory, but overall I found this to be a solid book with good examples being used to illustrate what they meant by conceptual blending. I found the focus on language and metaphor to be particularly fascinating. With that said, this is a book best read slow and considered carefully. The concepts are complex and will challenge your thinking.

Communicating with the Land

I've always communicating with the genius loci or the spirits of the land. Communication with the land is not something verbal, so much as kinisthetic. It is a feeling, but it is even more than that. It's a relationship. Communicating with the land also differs from place to place. In my recent trip to Seattle, I was reminded of why I dislike living there, and indeed why I needed to move from there. The connection I have with the land in Seattle is a connection where that land speaks of how unhappy it is. The entire state of Washington is always a place that prompts a negative reaction on my part. I know when I've left Oregon, because I can feel a shift in my connection with the land. Communicating with the land in that sate and/or city is a communication that speaks to what the land is feeling and how it is shaped and is shaping what lives on it. Oregon, as a contrast, feels like home. There's something about the land that fits me, that fits together with who I am. Whenever I leave this state and go somewhere else, I feel a shift. I know I am not home.

I have no doubt that for people who live in Washington and/or Seattle, that those places are just as much home for them and that there is a connection that is fundamentally as deep for them as Oregon is for me. I know some people have told me that in Oregon they don't feel comfortable. It makes sense to me that the relationship any person has with the land is going to be unique to some degree, shaped in part by personality and in part by the land itself, and how it fits that person.

My connection to the land is an elemental connection. I do a lot of work with elemental spirits and bonding with the land has always been part of my work. The exchange of essence is an exchange of trust, and an acceptance of a close relationship with the land. I don't think of the land as a place or thing, but as something living, with its own input and feedback. It may not communicate that message through means most of us are aware of, but the land speaks, if you know how to hear and feel it.

Drawing on Pop Culture Influences

I like to experiment with pop culture in a variety of different facets in my life. Recently I needed to MC a local business event and beforehand I decided that I'd draw on Jim Morrison's (from the Doors) influence. He was a charismatic person who could really rev up his audience.  To draw on his influence, I listed to the album An American Prayer. I thought it was most useful, especially because it includes some of his poetry. I was very selective about what I'd draw on from him. I didn't want to draw on any of the self-destructive habits or behaviors he'd exhibited. I just wanted access to his eloquence and showman ship. To draw on that, I said the first few lines of An American Prayer (Is everyone in? Is everyone in? The ceremony is about to Begin...Wake-up!!!). I didn't say to it anyone, but I did say it aloud, and then I allowed those parts of his persona to interact with mine.

I did an excellent job with MCing the event. I had a number of people come up afterwards and tell me that they really enjoyed how I presented the event and walked people through it. Even today, I got a compliment from someone who'd been at the event last week. Any praise I received I offered to Morrison.

For experimental purposes, what interested me most was doing a working where I'd draw very selectively on the entity in question. I found it very useful to only focus on specific attributes I wanted. By being very clear about this, the invocation I did effectively allowed me to draw on what I needed without any unwanted contamination.

I think this approach could be applied to more traditional entities as well as other pop culture entities. It comes down to identifying both the desired and undesired attributes, so that you can draw on what will help you, without bringing along unwanted behaviors or actions. Selective invocation of attributes is possible as long as you can identify the attributes you want to draw on.

I stand on the outside looking in

I've never really felt that I've fit in with the Occult or Pagan communities. I hold some rather unorthodox views including a vehement dislike of Aleister Crowley's influence on occultism. I've also managed to get into some heated arguments about my practice of magic (specifically pop culture magic) on at least one podcast, where they felt compelled to argue that because what I practiced was partially based on pop culture, it wasn't as valid as more "traditional" perspectives of magic. My writing has been called chaos magic for dummies and I've been told it hasn't broken much ground by people who have as much admitted they don't really practice magic (that one still boggles me). I maintain I'm not a chaos magician. I'm an experimental magician. Chaos magic is  just one of many systems I've drawn on, and not even the most significant, but I guess when you don't do anything that's considered traditional, its get lumped in as chaos magic. Regardless if it isn't traditional, you will get flak for it, or be ignored...

I get my books published by a small independent press, that I co-own, in part because I don't trust large publishers who seem more interested in the bottom line and in the broadest possible audience than in anything I might have to write. I've built the non-fiction line of Immanion Press based on the belief and idea that there is an audience for niche and advanced topics. It's something I continue to hold to and as a result we've been able to publish books and anthologies that likely would never be published otherwise.

I'm saying all this because I am a contrary person and I don't regret any of it. I'm saying this because fitting in isn't all that important. I fully acknowledge my responsibility for not fitting in...because it's a choice.

I stand on the outside looking in. I have stood on the outside looking in many, many times during my life, and in many different communities.I stand on the outside and I welcome it because of the perspectives it has brought me. I welcome it because being outside the mainstream of a subculture or culture can take you some interesting places and can cause you to challenge what is accepted in a way that forces whatever is accepted to really examine itself.

I don't know that I will ever fit in to the pagan or occult communities. I'm grateful that I have, over the years, gained some recognition from people who have found real value in my work. There is something very humbling about hearing someone tell you that you've inspired his/her's magical practice and even life choices. It makes you realize that you can have a positive effect on people's lives.

I have always advocated that people should challenge authority, and should go their own way. My entire life has been about going my own way, even though going my own way hasn't involved taking the obvious routes of rebellion that some occultists take. I've had many people try and discourage my vision for my life. "That book will never get published" or "your reinventing the wheel" or "Your not hardcore enough" or any number of other things. I've always maintained they're wrong and I'm right...because when it applies to my life, the only person who can really make a judgment call on if what I'm doing is right or wrong is me. The people who have tried to discourage me are people who just don't get it...they don't get that you don't need to fit in with what everyone else is doing. You just need to be who you want to be...and let that manifest in your choices. You also have to accept the consequences, like some of the ones I mentioned above. You have to accept that you won't fit in, that you will be disliked and that what's more important is your vision. Life isn't about pleasing everyone...it's about being true to yourself so you can also be true to the people who really matter.

I stand on the outside looking in...It's a pretty damn good view, if I say so myself.

Book Review Earth Light (Affiliate Link) by R. J. Stewart

This book is a continuation of Underworld Initiation. In this book Stewart presents further refinements to his system as well as explaining and presenting information about the faery and how they can be worked with. The pathworkings he provides are useful for exploring the tradition further. I'll admit that my main interest is in the techniques and I found these to be solid and very helpful for some of my ongoing work. I highly recommend this book.

Somewhere in Time

I watched the movie Somewhere in Time last night. It's an interesting film because of the time travel aspect. In the film the protagonist travels back in time and to do this he hypnotizes himself to believe he is in the year 1912. To make this work, he has to remove everything from the room that would remind him of the modern era. He also dresses himself in clothes from that time period, that would fit in where he is going. He then hypnotizes himself and ends up traveling back in time. It's an interesting idea for a technique. In the movie he had a specific day and time he was showing up. What ends up bringing him back is an encounter with something modern.

Could this be used as a technique for retroactive magic or for space/time magic work in general? I don't see why it couldn't be. If you were going to use this for retroactive magic, you'd need to acquire period technology, clothing etc. This would help your mind accept the idea that you were traveling back into the past.

Applying this technique to the future would be harder, as obviously you wouldn't have access to period clothing or technology. Nonetheless I don't think it's impossible. It really comes down to questioning if you even need a label of the future to access a different point of time. And if you are concerned about that, the way you could get around this is to use the technique to contact your future self or a future descendent, to provide you a repository for your consciousness.

What makes this technique so interesting is that hypnosis is used to achieve an altered state of awareness that accepts the possibility of being in another time (although in the case of the movie, anchored to the same space). The anchoring of the space provides stability for the mind, in terms of accepting the temporal shift, but still having a space the mind is familiar with. I've used hypnosis enough to know it can be useful for hitting heavily altered states of awareness, including temporal shifts, so I think it's possible to experiment with a concept such as this and use it with some degree of success for making changes to your past or future.

You'd need to develop a script that you could use to put your mind into a deep state of relaxation while also pointing it to a specific temporal moment you want it to inhabit. It also helps if you can describe the spatial aspects in some detail, in order to provide a grounding in the new environment you want your mind to go to. Most of all though you have to want to go there. It has to be somewhen that you want to be more than anywhere else.

My own experiences with retroactive magic have involved going back to a past version of myself and then helping the version make a different choice. I've found it useful to thoroughly explore the memory setting of that past version in order to fully integrate my present self into that post moment, but I've also used my past version as my anchor point. That past version has also provided that emotional basis for needing to be in the past. In the movie, since the character was going into a past where he didn't yet exist, the emotional basis that caused him to need to be there was his desire to meet someone in the past that he felt an attachment to. We can't ever underestimate the power of desire and emotion and where and when it can take us.

My interview with Mona Magick on Inner Alchemy

Last week Mona Magick interviewed me on her radio show about Inner Alchemy, Neurotransmitters and Space/Time Magic. It's been a while since I've been interviewed, so it was cool to be on this show. Thanks very much Mona Magick!

Patterns of Reality

"Mind patterns could be 'woven' like cord patterns, and these mind patterns were what 'move' spells. Different coloured threads indicated different kinds of consciousness, and their physical arrangements had to be projected into equivalent Inner patterns of power" -- From Magical Ritual Methods (affiliate link) by William Gray I pulled this quote while doing a bit of research for Neuro Space/Time Magic. The concept is interesting, using different colored threads to represent specific patterns of thought and being. I was once part of a ritual where we used silver threads to create a tesseract matrix of time. The thread represented the journey to access temporal possibilities, but what I find interesting with this concept isn't even that, but rather how the mind can be organized into different states that can then be evoked using a simple prop such as a colored thread, and a pattern or shape to bring it forth.

This concept can be replicated with other methods as well, such as using an alphabet of desire to embody different states of consciousness and patterns of reality. The key, however, is to recognize how you will actually use a specific state of being to change a pattern of reality you are in. Lets say you are doing a habitual behavior that you want to change. You are aware of it, and you can name it, and provide a symbol/shape to embody it. Now you could take this embodied shape and destroy it, but would that really solve your problem?

An alternate approach would be to devise a symbol and/or shape that represented a desired state of mind/being that you could use to counteract the habitual behavior. Ideally, this symbol/shape could even be the same color of the initial symbol you developed to represent the habitual behavior. Thus when you started to do the habitual behavior, you could visualize the shape and letter of that state, and even vocalize it. Then you could change the shape and letter to the new state of being, even as you also changed the vocalization, imprinting the new behavior on the habit, in order to change it into the new behavior.

All of this I got from a quote by Gray. If you haven't read his books, give them a try. They offer a lot to any occultist lucky enough to find them.

Time Dilation Experiences

Time dilation is one of the experiences that's always fascinated me. I suspect just about every person has experienced time dilation. Time dilation is the experience of time either slowing down or speeding up. For example, if you've done a magical ritual before and you've felt like hours passed when perhaps only a half hour passed, you've experienced time dilation. Or if you've raced for a bus and felt like time sped up around you, you've also experienced time dilation.

When I do space/time magic, I like to warm up, as it were, using time dilation techniques. they are techniques that help to push the mind out of the linear frame of thinking it is used to, while prepping it for opening the doors of consciousness to explore time from a non-linear perspective. One of my favorite exercises to use comes from Jean Houston's Book The Possible Human (affiliate link). In this exercise you visualize time as a yard stick with past, present, and future occupying 12 inches each. Then what you do is take the past and give it 12 more inches, while having six inches off the present and future, and focus on experiencing a perception of time where most of the perception is on the past.

You can do the same exercise with the future, giving it 24 inches, and giving the past and present 6 inches each, or apply it to the present. Now you'll note that this is still a fairly linear perception of time, but the point of the exercise is to loosen up your habitual perception of units of time.

Time dilation is the first step toward experiencing and accepting that time isn't a constant and that we have influence on it. The usefulness of doing a time dilation exercise, whether in daily work, or just before you do a space/time working is that it'll push you outside the digital measurements of time we've come to rely on so much. And learning to activate time dilation at will can actually help out in those everyday situations, as well, because it teaches you to rely less on external measurements of time and more on internal awareness. You can apply that internal awareness toward shaping time around you, like in the time sphere working I discuss in Space/Time Magic.

Time dilation frees us of the automation of time, challenges us to question the measurements and schedules of others and shows us a glimpse of what time could be, if we are open to altering our perceptions of it.

Where research fits into experimentation

Research is an integral part of experimentation for magical work. When I'm working on a project, writing a book, or looking at working with a pop culture icon or brand, I do a lot of research. Whether its researching the history of a character, or reading up on neuroscience, I know that to get an accurate understanding of what I want to work with I need to do research that will support my experimental work. An experiment is defined, in part, by the information you have available to you, as well as by the desired outcome you want to accomplish. An experiment can't be structured effectively until you've examined relevant information that can provide an understanding of what you'll be working with.

When I first began my experimentation with neurotransmitters I'd already done my research by finding out what they were and how they worked in the brain. I couldn't have developed a neurotransmitter entity technique if I didn't already have some information on what to look for and what to potentially expect. My real test was sharing the technique with other people who hadn't necessarily done the same research. When they got similar results, that told me that the technique was sound, but also that the research had paid off, because I was able to provide enough information to help people work with the neurotransmitters effectively.

Magical experimentation doesn't occur in a void. Every magician I know who experiments isn't just coming up with something off the top of their heads They are researching information, looking up what others have done, and putting together a technique to experiment with, based in part on the research they've done.

What about you? What research do you do, in order to improve your magical work?

New books from Immanion Press - May 2011

We have 3 news books out From Megalithica Books, which is the Non-Fiction imprint of Immanion Press. Fulltrui: Patrons in Asatru

Throughout history, the ancient Northern people claimed themselves devoted to their gods. In many of the sagas and folklore, the ancients even trace back lineage directly to the divine. Today, in modern heathenry close personal relationships with deities have returned with full force. FULLTRÚI examines this phenomenon by showing real life examples of people living with patron gods.

The Inner Guide to the Megaliths by Alan Richardson

Megalithic remains are still scattered across the countryside thousands of years after being built, and their meaning – like dreams – are often the subject of intense and varying interpretation. Ordinary folk have been unexpectedly touched by these ancient sites, had the most inexplicable experiences, and have felt their own lives enlarged.

Advancing the Witches Craft by Marcus Griffin

What would you do if one of the most powerful magical forces imaginable were within your grasp? There is an entity that exists on the spirit plane that, in its purist form, is an astral projection of your magical self. And the only boundary it knows is you. This unknown entity is your shadow spirit, your “other”. Through as series of exercises, guided meditations and realignment, you will discover how to contact and join with this entity to obtain a flow of magical power and balance you never thought possible. Advancing the Witches’ Craft delves deeply into this greatly untapped resource of power that has always been available to every Witch.

The Adjustment Bureau

I recently watched the Adjustment Bureau, an intriguing movie that looked at predestiny, free will, and chance, from a perspective where human beings lived fairly pre-destined lives, lived according to a plan, and were monitored by "angels" who would insure they didn't deviate from the plan. The angels monitored the time line of the person by checking a tablet and seeing if the actions of the person deviated from the plan, and if they did, the angels, would make adjustments, either to the choices the person could make, or to his/her thought processes. Pretty interesting concept... I tend to approach possibilities in a similar kind of way. I'll use tarot cards, sigil webs, or other such representations to manipulate possibilities, aligning specific ones with my time line, in order to make adjustments that bring the right possibility into reality. I don't even always rely on tools. Tools, such as Tarot, make it easier to conceptualize space/time possibilities, because they act as representations of what you're trying to manipulate. But it is also possible to interact with the possibility field directly. It involves entering an altered state of mind, where you are receptive to those possibilities and can understand how they can fit into your space and time , as well as being able to keep up with the changes that occur to the possibility field, if you align possibilities into your space and time.

The ability to interact with time non-linearly, whether through tools, or through an altered state of mind, is a lot like the concept of the adjustment bureau. You aren't necessarily making a lot of big changes, so much as you are making adjustments with possibilities. Some possibilities are easier to bring into alignment, while others will require more effort. It depends on how likely the possibility will turn into reality, as well as what other possibilities you'll need to bring into alignment to make it happen. They key is to remember to be flexible in your work...don't push it too hard. Let the possibilities flow over you, and open yourself to the expression of them in your life, but only bring them into alignment when you are ready to handle the consequences.

Book Review: A Cognitive Theory of Magic (Affiliate Link) by Jesper Sorenson

This is a dense read with a lot of academic jargon. If you aren't familiar with conceptual blending or cognitive theory, I recommend reading up on those before reading this work. The other area where this book suffers is the lack of examples. The author does draw on some anthropological examples, but for the most part he obsfucates what he is trying to explain. It doesn't help that he is relying on the anthropological work of other academics, as opposed to doing some of that work himself. With that said, a careful reading of the material will provide you with an explanation of how magic seems to work, from a cognitive perspective. It's an interesting reading and the author has some intriguing ideas about how magic works from a temporal/spatial perspective, but I'd recommend reading this book carefully and in short doses, to really get where he's coming from.

3 out 5

A dance of possibilities

To enter into imaginary timefeeling the flow of possibilities as they merge with your linear position of reality shaping and shaped by you it all becomes one infinite, unto everything We're dancing here on the edge of time a quick slip into non-linear reality I could be everywhere, anywhere, all things and none The flow of words that come out, doesn't come close to expressing where I really am, what it is I'm becoming We are that we are, but you see we exclude all these possibilities by adhering to this space/time reality we are in. The song and dance of probability on possibility draws me in. I could stay here forever, infinite dreams flowing through me but would I ever really bring these possibilities into reality?

I am that I am back to linear reality I come with possibilities born out of imaginary time I am here with reality born anew.

Invocation and the process of magic

Traditional invocation is a technique magicians use to connect with entities. Invocation involves allowing the entity to access your consciousness and take partial or full control of your body.  Invocation is done for a variety of reasons, as follows: Information: Invoking an entity can give a person access to the entity's knowledge, though usually the entity will want something in return. Since invocation is the easiest way to pass information along, what the entity usually wants is the opportunity to enjoy some time in the person's body, having experiences it might not normally have. The magician will share consciousness with the entity, allowing it a taste ofh is/her experiences. It will provide the information in return, so that the magician has access to it when needed. This type of invocation could be considered a form of divination, though usually it's for very specific information the magician wants.

Possession: Sometimes an entity will be invoked in order to give it possession of the invoker's body. For example, in voudon, the invoker will allow the loa to fully take over his/her body. This type of possession isn't limited to just voudoun, but you are less likely to encounter in other traditions. With this type of invocation, it is very important that the magician has other people on hand, both to keep his/her body safe, and to keep an eye on what the entity is doing, while also recording any information it offers.  When the person is possessed s/he will move differently than normal, may talk in a different language, and otherwise will act like the entity. The entity will use the possession to express itself, not just in language, but in movement, and in whatever other ways it can, in order to convey its message to other people.

Healing: An entity can be invoked to help in a healing ritual. The magician will invoke such an entity when s/he wants to heal someone and wants to draw on resources the entity can offer to help with the healing. The benefit of invoking an entity is that it can help guide you as you're doing your healing work on the person. You can also invoke an entity when you want to ask it to heal you. This can be useful, because the entity is drawing on its own energy, as opposed to drawing on the impaired resources of the body.

Worship: In a religious context, an entity is invoked as a way to worship it. The person who invokes it doesn't allow it full possession, but will channel it, so that the worshippers can interact with the entity. The ritual that's performed to invoke the entity is part of the worship process.

Non-Traditional Invocation

I mentioned traditional invocation, which implies that there is non-traditional invocation, and in fact there is. I developed non-traditional techniques, which I've discussed in full in Multi-Media Magic, when I realized that invocation is a two way street. In other words, if I can invoke an entity into me, it stands to reason that I can also invoke myself into the entity. Pathworking, which is a type of meditation, where a person creates a virtual reality, can actually be used for that purpose if you're working with an entity. Invocation works on a principle of identification. In order to successfully invoke an entity, the magician needs to identify with the entity, and through that identification provide a pathway that it can use to access the body, mind, and spirit of the magician. But this same pathway and identification can also be used to invoke yourself into the entity. It's a matter of being able to understand it enough to access its consciousness. I've found this type of invocation most useful for obtaining information from the entity, but it can also be useful in a situation where you want to do an exchange of essence with the entity. By being able to access the entity in its native environment, you can get a better handle on the essence it provides you, in return for what you give to it.

You can also invoke yourself into a person. Since invocation is based on connection, if you can connect with the person, you can invoke yourself into him/her. I've invoked myself into people to help them unblock or heal themselves. I've also this practice as a way of aligning with other people when we do long distance rituals. This kind of invocation should only be done with the permission of the person you are invoking yourself into. It's important to remember that you will be getting access to that person's emotions, memories, etc., but that person will also be getting access to you and could just as easily invoke him/herself into you. I think it's ideal to use this kind of working to help someone work through an issue or to synchronize people before doing a major magical working.

Am I missing anything? Would you add anything else about invocation?

A Space and Time poem

The aligning of space and timeinto each other as separate elements yet conjoined by human perception as one element

In sacred space I move to the mysteries of time that show me paths to navigate from one space to the next

Each space is a node that represents person, place, or event Each strand of time is a movement a tempo, a change to the status quo

Time is the change of movements Space is the grounding of place The perception of time is the awareness of movement in your life taking you somewhen and somewhere

Sacred space is dilation of time to a slow crawl that space my be savored that energy is raised that specific change is programmed into the pacing of time that then moves back to its usual speed moving us to our next space.

Book Review: The Anthropology of Magic (Affiliate Link) by Susan Greenwood

This is one of the better academic texts on magic out there. The author draws both on academic texts and her own experiences as a magic practitioner to knowledgeably discuss magic and how it is treated in the Anthropological field, while successfully arguing that magic represents a different, but equally valid way of understanding the world. If I have one complaint its that the author doesn't draw on actual occult texts. However she does interview magic practitioners and shares her own experiences as well. This is a good book to have, whether you're an academic or an occultist.

4.5 out of 5

Using the dual Deck system for enchantments

While I find using Tarot for divination useful, I typically use it for enchantment purposes. My latest experiment with the dual deck system involved doing an enchantment for a specific situation. If you go to the Facebook page for magical experiments, you can see a picture of the latest dual deck working, which is the enchantment I did. Here's a link to a close up of the photo as well. The core issue of the reading is at the bottom of the picture. There are two arms to the reading as well. The left hand arm represents the enchantment to control and mitigate negative influences that would effect the enchantment adversely. The right arm represents the desired outcome as well as specific node points and influence factors that will be drawn on in order to make the desired result manifest into reality. The three nodal points that spread out from the right arm, are the specific spheres of influence to be drawn on, with the connectors representing the best possible avenues to manifest those influences into the actual desired result.

Not all enchantments would need to be conducted this way, but for this instance it has been useful to approach it with an eye toward mitigating undesired influences. The dual deck system is useful because it provides visual symbols that can be manipulated physically, which the person can use to also manipulate possibilities in imaginary time. The cards provide an interface for the possibilities to manifest from, while making sense to the person doing the action, because the conceptualization of the possibilities is mediated through the cards and the maneuvering of them into specific spaces.

Intuition is also a useful component for this process, as a way of accessing imaginary time. Intuition is used in the placement of each nodal point as well as in the placement of the best connector for each nodal point. On the imaginary time level, intuition is used to match the possibilities to the nodal points and connectors, and help the person establish a meaningful connection between the reading and the events the person is influencing via the enchantment of the reading.

It's useful, with enchantment, to recognize that what is being worked with is the placement of a specific possibility into an existing system, in order to turn that possibility into reality and make it an inherent part of the system. Each nodal point represents a specific conceptual space within the system. The connectors (in this case) represent emotional states of being that are key influences for realizing the impact of the conceptual spaces on the desired result. Since we want the positive conceptual spaces to have maximum impact, in order to ensure that the desired result becomes reality, we need to use connectors that will embody the path of least resistance and maximum empowerment of the desired result.

Further experimentation to come...as a note this is a system partially derived from Calyxa Omphalos's work with dual deck tarot readings, and partially derived from ongoing work with using Tarot for enchantment purposes.