Review of Introduction to Magic by Julius Evola and the UR Group

Introduction to Magic by Julius Evola

The title of this book could be a bit misleading, as it's fair to say that the majority of the articles in this book are not intended for people who are just coming into magical practice. The articles requires at least an intermediate knowledge in Hermeticism, Alchemy, or Buddhist Meditation techniques, for the most part. With that said, I definitely recommend this book for anyone who is interested in reading and practicing the different techniques described and discussed in this book.

These articles were written in the late 1920's by a group of experimental magicians called the UR group, lead by Julius Evola. This book presents a fascinating glimpse into ceremonial magical work being done in that time by magicians who weren't overtly associated with magical orders such as the OTO or Golden Dawn. The articles are detail oriented, but all of the writers manage to discuss the concepts with enough brevity to explain what needs to be done and how to do it, without unnecessarily waxing poetic about it.

One article I particularly liked was what I would suggest was the first article ever written on space/time magic...but rather apt for what it suggests about the nature of time and how a person interacts with it. This is definitely a book I will read again and again and get more out of each time I read it. I recommend it to any person who wants to either get a better historical perspective of magical practices or wants to continue honing his/her practices.

My interview with Occult Sentinel

Occult Sentinel We discussed Taoism, Space/Time magic, Tarot, and my magical philosophy.

At One

I do meditation each day, part of both my morning and evening regime of practices to keep my mind sharp and my spiritual muscles well exercised. Lately, I've been having a really interesting experience that has happened a few times before. I get into a really deep state of altered consciousness and my body feels as if it's melting into everything else. I notice that the lights intensify and it feels like I've become light, like I'm floating in a sea of light. I can feel myself shifting, moving, flowing into eddys, etc. When I have a meditation experience like this, it also seems that the layers of reality have parted to show me what lies between. All the possibilities of the universe are available. I could flow into any of them at a given moment.

I hope to continue working with this particular level of meditation in more depth. I have experienced it the most when I've been able to live on my own schedule, and I think that is a factor in experiencing it because, if you're not on someone else's schedule you do have more time to relax, which in my experience, has always enhanced meditation.

headache

I had a headache today. It would not go away, even after I took painkillers. It was in for the long haul. I ate some food and after I cleaned the dishes, I went into the bedroom. I couldn't string together a cohesive thought in words because of the pain. All I could really do was feel the pain. I laid down and decided to meditate on the pain, to be present with the headache instead of trying to deny it. There's a message there, I figured...the headache had something to say. Nothing mystical or spiritually heavy to impart so don't get your hopes up. I wasn't enlightened, I didn't have the heavens open to birth some revelation.  I just meditated on the pain. I felt each throb of the headache and recognized I needed to slow down the blood...so deeper breaths, a message to heart saying "Slow down, relax". The pain diminishes a bit. Next I focus on feeling the passage of the pain...not where the pain is, but how the pain is traveling in my brain. It seems to be traveling from the back of my head, the occipital portion I believe, to the eyes, or vice versa...

So I begin to lightly massage the pain, to open up the circulation, and spread out the energy, because it pretty much is a case of too much visual stimulation, too much energy in traveling in one direction, sorta like I-5 in Seattle...too many cars and you can't go anywhere...so I start redirecting and re-distributing the energy and the pain continues to lessen. It's less intense. I continue this until eventually the pain is gone. There's a faint lingering presence in one eye for a bit, but it's already dissipating, being massaged and moved in different directions, different places...vented and redistributed to balance the whole. The back of my neck on the right side is also bothering me, partially because my muscle in my upper right back is bothering me so that's another potential cause of the headache. I'll work on dissolving the tension on those, but it could take a while...I'll really have to scan and feel my entire back and start on the area with the least tension, gradually moving to the deeper areas of tension, which will get loosened as I do this because the areas with less tension are already loosened...it's a recognition that just focusing on the symptom doesn't really work, especially because the symptom is an expression, but not the cause of the issue.

Revisiting well worn trails

I'm starting to read Introduction to Magic: Rituals and Practical Techniques for the Magus by Julius Evola and the UR group. It's my first time reading this book, but not my first time reading Evola's work. I first encountered Evola's work when I read his book on Tantra: The Yoga of Power. I find Evola's writing to be intriguing, if hard to read, which is to be expected given that the original language was Italian (and thus translated into English) and it was written in the Early Twentieth century. I find it's important to acknowledge those two points, because I'm not just reading a work on magic from a different culture, but also from a different time period, and in my experience a time period has it's own culture as well, which informs the context of what is being read or worked with. I think Julius Evola is one of those magicians who often is not known about or read by many contemporary occultists, likely because many people just don't know what to read from the early to mid twentieth century beyond the usual Golden Dawn or Crowley material. So you might wonder where the title revisiting well worn trails comes from and that is due to the content of the book, which is focused on Hermeticism and western ceremonial magic.  For me, while reading this book will definitely get me in touch with some new ideas or perspectives, it's also revisiting trails I've been on before and will walk on again.

Another work I'm reading is The places that scare you by Pema Chodron, which is again a revisiting of a Buddhist perspective to a lot of the internal work I'm currently doing for myself. I have no doubt that the internal work will intersect with the work I do in the book by Evola. As above so below, as within, so without.

It's a continuing journey on well-worn trails.

Hungry Ghosts

In Buddhism, there's a concept about desire called the hungry ghost. The hungry ghost represents the extreme of desire, the suffering a person feels in desire, and an inability to satiate that desire. As some of you may know, I've been involved a lot of internal work for a few years now. Doing the internal work is probably the hardest magical work a person can do, because once you start poking and prodding your reactions, subconscious patterns, etc, you open the door to facing your internal demons as well.

On Saturday, I went for a walk for a few hours...thinking over a lot I have on my mind about some of the current internal work I'm doing, and also dealing with a feeling of dissatisfaction that I feel sometimes, a feeling that has sometimes motivated my actions, in an attempt to find some distraction, some sensation, something that can drive away that feeling of dissatisfaction. I walked around and I looked at different things I might buy and I realized nothing I could buy could drive away that feeling of dissatisfaction. I thought for a moment of what it might be like to go on a date or see a friend, but I knew right then that no one I saw, no one I talked with could do away with that feeling.

I realized that feeling is my hungry ghost. It is the desire that is felt and yet is never satisfied, a desire to feel complete, a desire which likely never can be satisfied, because no matter who is in my life, no matter what relationships I have, or things I buy or use, that feeling is something that I may always feel at some point or another.

The best way to deal with a hungry ghost is to sit with it, feel it, acknowledge it, and then let it go. This is not easy, because it will use every thing to distract you. It will say, If you buy this, you won't notice me" and for a little while that might be true, but the hungry ghost will return and with it returns what it represents, whatever energetic blockages, feelings, etc, it hides that a person needs to feel in order to come to peace with him or herself.

So after I walked for a while, I just sat and meditated with my hungry ghost, accepting its presence, accepting what it represented, accepting I might feel this sense of dissatisfaction, but the only thing that could resolve it was to acknowledge and accept it, instead of fighting it. At some point, after doing that, I felt somewhat better, somewhat more at peace...it's still there, but it doesn't hurt as much and maybe someday it won't hurt at all.

0 and 1, all and none til something is done

I came across an intriguing question that asked, "What would there be, if there was nothing?" My answer is, "The potential for everything, waiting to be manifested into something"

This answer boils down one of my approaches to magic and life into ten words. I relate it to magic, because it was in the works of William G. Gray that I first discovered 0 and 1, which is an intricate of my private mythos and relates to the concept of nothingness, everything, and something. This concept is also explored to some degree in the fantasy works of Raymond E. Feist, when his characters discuss some of the metaphysics of the fantasy universe, metaphysics which I might add are very workable and sane as a magical paradigm when it comes not only the relationships one has with the spirits, but also as a way of explaining something of how the universe itself works, but I digress.

I came across the concept of zeroing in  Magical Ritual Methods by William G. Gray (one of my favorite authors of magic).  The concept boils down to the idea that creation cannot occur without a void. What this means is that nothingness needs to exist in order for something to have a place. Some of this concept is echoed in the jazz musician Sun Ra's philosophy, particularly the cult film he did in the seventies about the outer space employment agency. What I get from Gray's concepts is that in zero, in nothing, lies the potential for everything. But until something is actually done with that potential, nothing can occur. ) is the embodiment of all and none. It represents both nothing and the potential for everything. 1 is the direction, the manifestation of potential into something. Once 1 occurs, and something is manifested the potential has been shaped into reality.

Much of Gray's approach to magic was based on the idea that you had to, as much as possible, return to a state of zero, of nothingness, before you created any magical act. The reason for that was to create a state of objectivity or neutrality, from which you were free of contaminating influences that might taint the manifestation you wanted to shape. The zero that a person used is the magical circle meant to represent that state of neutrality, wherein a person begins to take the potential for everything and shape into something that can be manifested into reality.

Much of what Gray wrote about in Magical Ritual Methods continues to influence my own approach to magic to this day. If there was ever a book I would consider to be a definitive manual on how and why magic works, I'd probably refer people to Magical Ritual Methods and tell them to read the book and then re-read and take copious notes while also integrating the practices described into their magical practice. I can guarantee that working with Gray's concepts will definitely challenge a person's perspectives on magic, because Gray is very thorough about exploring what magic seems to be, as well as explaining what he believes a person needs to be able to do, in order to really work with magic.

For me, 0 and 1 represents infinite potential within nothing and the capacity to shape that potential, to evoke it into something. Of course to do all of that, it's essential to train yourself, train and shape your internal reality so that it can mesh up with external reality while also working within nothing to achieve something. I first read Gray's works in my early twenties and even now I can still safely say that it influences how I think about and approach magic, right down to how I develop processes for working magic.

I've even used some of his concepts in meditation, diminishing a senses to a minutae of potential within a see of potential. This concept can also be used to speak to the soul of a symbol...which is a concept wherein a person finds the meaning of a symbol in meditation by zeroing the sense of self and integrating the symbol into him or herself to experience it directly.

So that's a snippet of my personal mythos when it comes to magic.

From nothing...came something...From 0 came 1.

The Water of Forgiveness

A few days ago, I did my Mahjan (ritual) to Aruhani. I visited the hostling of Bones at the World Tree and wasked if I would drink the water of memory of the Water of Forgetfulness. I drank the Water of memory. The last few days, memory has revealed itself more in negative patterns than anything else. I was reminded of words I spoke, or actions I did that were negative. Today I did the Mahjan to Lunil, the Dehar of the moon and the blue flame, but also of water. I traveled to the domain and Lunil asked me if I'd drink the water of forgiveness. Forgiveness has been on my mind a bit lately, both forgiveness of others and myself, so I thought I might give it a try. I drank the water from a cup the Dehar provided me. And then I went on a long journey to different places in my life where something happened and instead of being harsh toward myself, I felt compassionate. I felt like I was in an ocean of memory. It was multi-colored.

I think forgiveness will be the next theme in my year long work with the element of love.

I finished the meditation to find an hour had passed. Lunil told me to visit him any time, suggested I might want to work with the concept of forgiveness with him for a while. I just might.

Enlightenment does not take you off the hook!

Sometimes people have funny definitions of enlightenment, as in if I'm enlightened I can do no more wrong. I've never thought of enlightenment as that. Rather to me is it: Once you are aware, i.e. enlightened, you can no longer use ignorance to excuse your actions. You have to take full responsibility. In Psychology without the self, by Mark Epstein, this is phrased much better: "Before Awakening, one can easily ignore or rationalize his shortcomings, but after enlightenment this is no longer possible. One's failings are painfully evident. Yet at the time a strong determination develops to rid oneself of them...Continuous training after enlightenment is required to purify the emotions so that our behaviors accord with our understanding."

That's pretty much the truth of enlightenment. You wake up and suddenly you recognize the effect your behavior has on you and others and you can't hide behind it anymore. The path is hard because once you recognize your failings you have to face them. And continuous training is a reality of enlightenment. Just because you are aware doesn't mean your behaviors automatically stop. I'm an excellent example of that because while I can definitely say I'm more aware of my behaviors, I'm also really having to work hard to change those behaviors and isn't easy. Knowledge does not equal wisdom...wisdom is only found after a person has actively chosen to change those behaviors by using that awareness to mindfully temper how s/he interacts.  And that tempering usually involves making more mistakes, facing in full how you act, and then motivating yourself to change because you realize you don't want to be that way any more.

Enlightenment doesn't take you off the hook. It demands more of you. Edited to add: As an interesting side note, just as I finished writing this post, I got thwacked by reality over something that definitely falls into this category. Ayup...you never get let off the hook.

The Path is Hard

I'm reading The Fulfilments of Fate and Desire by Storm Constantine now, for my pleasure reading, but also to get reacquainted with a magical system I work in, called Dehara. There's a lot of magic in the books themselves, but continuing to develop a magical system around those books is something I've felt called to do lately. Some of that actually relates to a couple of my previous posts about service and deity, and being pinged about this particular matter. But more on Dehara later...this is a post about something else. I've been thinking lately about the characters in the Wraeththu series, and in particualr Cal's journey. I have a lot of empathy for Cal, because I definitely feel like I'm on a similar journey of purification and self-knowledge. At one point Cal is told, "The Path is Hard," when he complains about it.

Yep...the path is hard. Really hard sometimes. A person might be tempted to say, "Well it's only as hard as you make it". A flippant response, but not entirely incorrect. There is some truth that the hardness of any task is at least partially determined by the person doing the task. But even when a task could be easier, that doesn't mean it's not hard. A good example, for me, comes from earlier today, when I meditated and was confronted by an aspect of myself, which essentially said, "Stop pretending I don't exist, or I'll continue sabotaging you." Certainly it was easier to dialogue with that aspect, then continue denying it. But that didn't mean it was easy to face that aspect. Suddenly, I was facing again all those times where I hadn't really been honest with myself about it or the needs it embodied, and well...some problems occurred, because of actiosn I took. I'm responsible for those actions and the effect they had on others, but moreso I'm responsible for the effect it's had on me. The denial I've caused to myself inevitably inflicts harm on myself, and so while my path is easier, it still involves facing that harm, coming to peace with that as part of coming to peace with the aspect.

Throughout the original trilogy and even to some degree in the second trilogy, Cal is portrayed as a toxic character. He embodies what happens when you do not know yourself...the toxicity he spreads is chaotic. He shakes up the lives of everyone. Even in the process of learning to be honest with himself, to cleanse himself, to come peace with everything that occurred in the past, he's still a chaotic influence, but he begins to stabilize as he continues on this path of self-realization.

Sometimes I think what makes the path so hard is that awareness of toxicity in myself. I can be toxic, to myself or to others. The potential is there for everyone. I can be a toxic flower, beautiful to behold, but taste of me and I will surely wreck your life. That's one way to look at it.

But I also have to remind myself that it's growing pains, don'tcha know? Really. I'm not always toxic...I might not be at all. I'm just someone muddling my way on this path I call life, learning as best I can...It's far easier to be hard on myself than to recognize that in fact I don't have to be that hard. So where does magic fit into all of this?

Magic, in my experience of the last few years, involves a lot of internal work, a lot of internal change. I can't say I always felt that way...For a long time I considered magic to be more or less external. Some internal awareness was there, but I was mostly concerned with getting results. I could summon up entities, do sigils, etc, and get results, and that was all that mattered. Magic was great for solving external problems, but I didn't really think about where the root of those problems was coming from (or at least my responsibility for those problems). Only in the last few years did my magical approach shift to the internal, so that I do most of my work internally and then let the changes manifest externally. Doing the internal work meant really starting to be honest with myself about why I was even doing magic in the first place and what it was I was hoping to get out of it.

I've come face to face with a lot in the last few years. I'm currently working with the element of love and facing all of the internal demons associated with that concept for me. And so, just as Cal discovers, the path is hard...but it does get easier as time goes on. Because the more you work through, the less baggage you have holding you down, and the easier the external situations get...and then you realize the real strength of magic isn't found in the neat special effects or even in making results happen (Though those are always nice perks)...its found in really embracing the reality of yourself on all levels, without attachment...without lust for results...

Not being...not doing, and in all of that finding something we could call freedom, self knowledge, enlightenment...whatever you want, or not. I'll call it a lifetime of adventure, discovery, and experience. Or walking the path...it does get easier, really.